OFFSTONE | JUNE 2026 EDITION

47 interactive, efficient, and faster digital communication. Based on Ummah (2023), despite the benefits of AI integration in Islamic communication, several challenges have arisen, particularly regarding the credibility and authenticity of Islamic messages. The use of AI facilitates the spread of false information and harmful content. Therefore, both human and AI actors bear significant responsibility for ensuring truthful content in Islamic communication. Closing The integration of Artificial Intelligence (AI) in Islamic communication has transformed how content is delivered and disseminated in the digital age. AI drives innovation, increasing efficiency and audience engagement through technologies such as text-to-speech generation, voice synthesis, and chatbots. However, this advancement has also raised challenges regarding the authenticity of the information in conveying an Islamic teaching through digital media platforms. Therefore, manual practices remain relevant with the involvement of AI, ensuring that AI continues to support Islamic communication accurately and authentically. BIBLIOGRAPHY Ahmad Zulfiqar Shah Bin Abdul Hadi. (2025). Al-Quran dalam Era Kecerdasan Buatan (AI): Peluang dan Cabaran Dakwah Maya. Journal of Knowledge and Learning in Islamic Tradition and Culture, Vol. 3 (2), 84- 95. https://doi.org/10.37134/almakrifah.vol3.2.8.2025 Hairul Hatami., Hastin Umi Anisah., Rizky Salsabila Fitri., & Achmad Fauziannor. (2025). Islamic Digital Communication and the Changing Meanings of Religious Values: A Discourse Analysis of AI and Social Media. Jurnal Komunikasi dan Penyiaran Islam, Vol. 9 (1), 38- 46. DOI:10.31764/jail.v9i1.35284 Ibad, M. N. (2024). Strategi Literasi Dakwah Digital di Era Media Sosial Tik Tok : Tantangan dan Peluang. Al- Qudwah: Jurnal Komunikasi dan Penyiaran Islam, Vol. 1 (2), 102- 114. DOI: https://doi.org/10.52491/alqudwah.v1i2.145 Ummah, N. H. (2023). Pemanfaatan Sosial media dalam Meningkatkan Efektivitis Dakwah di Era Digital. Jurnal Manajemen Dakwah, Vol. 11 (1), 151- 169. https://doi.org/10.15408/jmd.v11i1.32914