OFFSTONE JUNE EDITION 2024

54 However, upon arriving in Pattani, his plans changed as he observed that many of the Pattani people were living in ignorance and adhered to superstitions and heresies. Consequently, he chose to settle in Pattani, leaving behind his treasures and books from Mecca. By the time Haji Sulong returned to Pattani, the region had become known as the "Pattani Area" and was governed by Phraya Udum Pong Phing Sawat. He was troubled by the prevailing conditions, as many residents were still illiterate and held strong beliefs in ghosts, demons, and sacred places. Despite the presence of numerous religious books written by Pattani scholars, most of the Pattani population was poorly educated and illiterate. At that time, the population was estimated at around 600,000, with only about 1% attending boarding schools that focused solely on worship practices. Over the next two years, Haji Sulong began spreading Islamic teachings and preaching throughout the region, which sparked greater enthusiasm among the Pattani people for Islam. However, some religious figures and royal spies started spreading unfounded accusations, claiming that Haji Sulong could influence the people and pose a threat to national security. As a result, Chan Kun Udun summoned him for examination, but no misconduct was found. The period between 1947 and 1954 AD was pivotal in Pattani's history. In addition to his active involvement in Islamic da'wah, Haji Sulong worked to improve the welfare of Pattani Muslims. On April 1, 1947 AD, at a meeting of local Islamic leaders, a memorandum was drafted outlining the demands of the Pattani Muslim community to be presented to Thai government representatives at an upcoming meeting. Haji Sulong's da'wah efforts focused on addressing the living needs of Pattani Muslims. This paper covers key aspects such as religious education, socio-religious activities, politics, and spiritual dimensions. Each aspect of Islamic da'wah aimed to achieve justice, truth, and the application of Allah's laws in the Pattani Darussalam area. The author further elaborates on Haji Sulong's role in each dimension of Islamic da'wah. Communicating Da'wah Haji Sulong's communication strategy aligns with the Diffusion of Innovation Theory, which involves explaining and disseminating ideas about Islam through sermons, lectures, and other methods. Haji Sulong exemplified this by delivering lectures at mosques and establishing the Madrasah al-Ma'arif al-Wataniah as a venue for conveying Islamic teachings. The response to Haji Sulong's efforts varied greatly. While the Thai government viewed him as a troublemaker, the Pattani Muslim community respected him as a scholar and leader who fought for their rights and sought to improve their conditions. Haji Sulong's legacy endures even after his death, with his contributions and compassion for his community continuing to be remembered and valued.